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Acts 22:3

Context
22:3 “I am a Jew, 1  born in Tarsus in Cilicia, but brought up 2  in this city, educated with strictness 3  under 4  Gamaliel 5  according to the law of our ancestors, 6  and was 7  zealous 8  for God just as all of you are today.

Acts 26:5

Context
26:5 They know, 9  because they have known 10  me from time past, 11  if they are willing to testify, that according to the strictest party 12  of our religion, I lived as a Pharisee. 13 

Acts 26:9

Context
26:9 Of course, 14  I myself was convinced 15  that it was necessary to do many things hostile to the name of Jesus the Nazarene.

Philippians 3:4-6

Context
3:4 – though mine too are significant. 16  If someone thinks he has good reasons to put confidence in human credentials, 17  I have more: 3:5 I was circumcised on the eighth day, from the people of Israel and the tribe of Benjamin, a Hebrew of Hebrews. I lived according to the law as a Pharisee. 18  3:6 In my zeal for God I persecuted the church. According to the righteousness stipulated in the law I was blameless.
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[22:3]  1 tn Grk “a Jewish man.”

[22:3]  2 tn BDAG 74 s.v. ἀνατρέφω b has “of mental and spiritual nurture bring up, rear, trainἀνατεθραμμένος ἐν τ. πόλει ταύτῃ 22:3.”

[22:3]  3 tn Or “with precision.” Although often translated “strictly” this can be misunderstood for “solely” in English. BDAG 39 s.v. ἀκρίβεια gives the meaning as “exactness, precision.” To avoid the potential misunderstanding the translation “with strictness” is used, although it is slightly more awkward than “strictly.”

[22:3]  4 tn Grk “strictly at the feet of” (an idiom).

[22:3]  5 tn Or “brought up in this city under Gamaliel, educated with strictness…” The phrase παρὰ τοὺς πόδας Γαμαλιὴλ (para tou" poda" Gamalihl) could be understood with what precedes or with what follows. The punctuation of NA27 and UBS4, which place a comma after ταύτῃ (tauth), has been followed in the translation.

[22:3]  6 tn Or “our forefathers.”

[22:3]  7 tn Grk “ancestors, being.” The participle ὑπάρχων (Juparcwn) has been translated as a finite verb due to requirements of contemporary English style.

[22:3]  8 tn BDAG 427 s.v. ζηλωτής 1.a.α has “of pers. …ζ. τοῦ θεοῦ one who is loyal to God Ac 22:3.”

[26:5]  9 tn These words are repeated from v. 4 (“all the Jews know”). Because of the length and complexity of the Greek sentence, it was necessary to begin a new sentence at the beginning of v. 5 in the translation, but for this to make sense, the main verb ἵσασι ({isasi) has to be repeated to connect with the ὅτι (Joti) clause (indirect discourse) in v. 5.

[26:5]  10 tn Grk “having known me from time past.” The participle προγινώσκοντες (proginwskonte") has been translated as a causal adverbial participle.

[26:5]  11 tn BDAG 866 s.v. προγινώσκω 2 has “Know from time pastπρογινώσκοντές με ἄνωθεν Ac 26:5.” L&N 28.6 states, “‘they have already known me beforehand, if they are willing to testify’ Ac 26:5.”

[26:5]  12 tn That is, strictest religious party. “Party” alone is used in the translation because “the strictest religious party of our religion” would be redundant.

[26:5]  13 sn See the note on Pharisee in 5:34.

[26:9]  14 tn BDAG 737 s.v. οὖν 3 states, “It has been proposed that some traces of older Gk. usage in which οὖν is emphatic, = certainly, really, to be sure etc. (s. L-S-J-M s.v. 1) remain in the pap…and in the NT…indeed, of course Ac 26:9.”

[26:9]  15 tn Grk “I thought to myself.” BDAG 255 s.v. δοκέω 2.a has “ἔδοξα ἐμαυτῷ δεῖν πρᾶξαι = Lat. mihi videbar I was convinced that it was necessary to do Ac 26:9.”

[3:4]  16 tn Grk “though I have reason for confidence even in the flesh.”

[3:4]  17 tn Grk “flesh.”

[3:5]  18 sn A Pharisee was a member of one of the most important and influential religious and political parties of Judaism in the time of Jesus. There were more Pharisees than Sadducees (according to Josephus, Ant. 17.2.4 [17.42] there were more than 6,000 Pharisees at about this time). Pharisees differed with Sadducees on certain doctrines and patterns of behavior. The Pharisees were strict and zealous adherents to the laws of the OT and to numerous additional traditions such as angels and bodily resurrection.



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